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The Musk factor and China-US relations

The Musk factor and China-US relations

What will be the future of U.S.-China relations? This is a commonly asked question by journalists and scholars.

In the West, the predominant opinion is that these relations will be marked by friction as the two countries will fall in what the American political scientist Graham Allison called the “Thucydides trap”: a situation in which a dominant but declining hegemon fears displacement by an ascending power, which heightens the risk of open conflict between the two . In all previous transitions of power known in history, only one occurred peacefully: when the U.S. took over from the UK after WWI; Such a peaceful transition was made possible by the shared culture and ideology, something that does not exist between the US and China at the moment.

Those arguing that China and the U.S. are destined for war base their prediction on the same interpretation of the realist school of thought: the anarchical system forces countries to behave self-interested . Such a way of thinking, based on positivisms, ignore human nature, political philosophy as well as cultural differences. In other words, the common understanding of China-U.S. relations ignores the very elements that make China, China and the U.S., the US. Political scientists like Barry Buzan and Martin Wight have decried the use of such a reductionist approach in 1977, their voices left unheeded . Perhaps the time has come to listen.

What would be reasons for believing that U.S.-China relations, in the context of the new Trump era, would not be marked by conflict ? It is true that Trump’s first term was in fact marked by an extensive trade war with China and the strengthening of Freedom of Navigation Operations (FONOP) in the South China Sea to challenge China’s territorial claims. But this time the context of the second Trump’s term is very different. First, Trump is far from an ideologue . That means that China is not an adversary for him by definition (it might be or not, depending on context), an approach most dissimilar from a D emocrat-led administration that views the world through a moral prism, on which foreign policy in large part has been based since the XIXth century and which, following the collapse of the Soviet Union, had been given further ideological backing by Francis Fukuyama’s The End of History and the Last Man.


If China is an empire, its political philosophy is very different from the Western imperial mindset. Any Western empire (the U.S. very much behaved like one since Theodore Roosevelt) has as its core tenet the need to expand so as to spread “civilization”. Chinese imperial mentality is different and best exemplified by the concept of Tianxia (all under heaven): The Chinese Empire did not come through Chinese expansion but by other cultures coming into contact with it. Chinese elites see the world as the coexistence of various regional orders under the influence of a regional hegemon (with Asia falling of course under the dominion of China). While this understanding results in affirmative policies in Asia, it also entails a complete absence of political or military inference in other regions. Instead, its imperative is to connect other regions with the Chinese economy . That is the role played by the Belt and Road initiative (nicknamed the “new silk roads”) which acts as a way of linking any regional development initiative to China, making it the centre of globalization . China is foremost concerned with its status, its economy and with wanting to avoid a repeat of its century of humiliation , not with ideological inference and conquest.

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