Holes in the Story

And here is where his remarkable story begins to unravel. Arday has now been accused of extensive plagiarism in both his PhD thesis and several journal articles, with critics arguing that the allegations are serious enough to warrant the revocation of his professorship.

What makes the allegations particularly damaging is that concerns about his academic work appear to have been known within Cambridge for some time. In 2023, retired sociologist Dave Harris, an emeritus professor, raised concerns about apparent plagiarism. Together with fellow sociologist professor Martyn Hammersley, Harris persistently sought to bring the matter to the attention of journal editors, university authorities and Arday himself.

Harris shared his correspondence with Arday with the British philosopher and gender-critical academic professor Kathleen Stock. According to the correspondence, Harris approached Arday professionally and set out his concerns in detail, asking for clarification. Arday rejected the criticism and warned that he would regard any further contact from Harris as bullying and harassment.

In 2025, when the Times Higher Education magazine was preparing to publish an investigation into the allegations, Arday instructed Carter-Ruck, one of the United Kingdom's leading defamation law firms. Among the experts who reviewed the material for the magazine was David Sanders, a biochemist at Purdue University in Indiana. After examining a 63-page dossier of text comparisons prepared by the publication, Sanders told Retraction Watch: “There is no question that there is extensive plagiarism."

Nathan Cofnas Strikes Back at Cambridge

The scholar who first broke the story about plagiarism in Arday’s work is Nathan Cofnas, a bioethicist at Ghent University in Belgium. Cofnas himself is no stranger to controversy. He has argued that genetic differences between populations may contribute to average differences in measured IQ, a position at the heart of one of the most contentious debates in behavioral genetics and psychology.

Cofnas has a bone to pick with DEI and the University of Cambridge.

He joined Cambridge in 2022 as a Leverhulme Early Career Fellow in Philosophy. The controversy around his work intensified there in 2024, after he argued in a blog post that a strict meritocracy would inevitably lead to a reduction in black representation in elite academic positions. The post prompted petitions and complaints to Cambridge, which publicly distanced itself from his views and launched a disciplinary investigation.

In December 2025, the university concluded that, although many found Cofnas’s views offensive, they did not breach the law or Cambridge’s own free speech rules, and no disciplinary action was taken.

However, Emmanuel College ended his research associate affiliation, saying his views were incompatible with its DEI values. Backed by the Free Speech Union, Cofnas sued the college, alleging unlawful belief discrimination under the Equality Act 2010. Although he lost at the County Court, he is currently appealing that decision at the High Court.

The dispute became a flashpoint in Britain's debate over academic freedom. After leaving Cambridge, Cofnas published Cambridge University's War on Free Speech, accusing the university and Emmanuel College of failing to uphold their commitment to free expression.

Cambridge's Reputation and DEI Are Taking a Hit

Rather than answering detailed criticism with evidence and intellectual rigor, Arday has instead sought to characterize persistent questioning as harassment. A host of Cambridge fellows, other public intellectuals and the Good Law Project have rushed to his defense, alleging the criticism of him is racist.

That reveals an academic culture that increasingly treats scrutiny as an offense, rather than as the very foundation of intellectual life. Universities were once places where ideas were tested through relentless debate. Now, some minority groups seem to have been placed above scrutiny.

If anything, Arday is as much a product of the system as he is an individual within it. A university that elevates identity over merit does not merely fail those it overlooks; it also fails those it promotes by shielding them from the standards every serious scholar should be expected to meet.

The contrast with scholars such as Nathan Cofnas, Amy Wax and Kathleen Stock is striking. Whether one agrees with their views or not, they have defended them in the face of relentless scrutiny and suffered professionally at the hands of the institutions they belonged to. To shield some groups from scrutiny is not protective. It is condescension disguised as progress.

The greatest injustice is not only to the public, whose trust in universities is steadily eroded, but to the countless more qualified candidates who competed under the expectation that excellence alone would determine success. Increasing numbers of white men feel that their race and sex count against them. They are made to feel less deserving and even morally suspect because of immutable characteristics they did not choose.

If different standards were indeed applied, then genuine merit was displaced by ideological preference. That is a betrayal of the very principle upon which academia claims to rest: the relentless pursuit of truth, regardless of who finds it or whom it inconveniences.